• Indigenous peoples in Russia

    Indigenous peoples in Russia

    Of the more than 180 peoples inhabiting the territory of contemporary Russia, 40 are officially recognised as indigenous. While the Russian constitution and national legislation set out the rights of “indigenous minority peoples of the North”, there is no such concept as “Free, Prior and Informed Consent” enshrined in legislation.

Russia

Indigenous Peoples in Russia

Of the more than 160 peoples inhabiting the territory of contemporary Russia, 40 are officially recognised as indigenous. While the Russian constitution and national legislation set out the rights of “indigenous minority peoples of the North”, there is no such concept as “Free, Prior and Informed Consent” enshrined in legislation and thus, Indigenous Peoples are not recognised by Russian legislation as such. Russia has a multitude of regional, local, and interregional indigenous organisations, but the national umbrella organisation, RAIPON, operates under tight state control.

Russia has not endorsed the UN Declaration on the Rights of Indigenous Peoples, nor has it ratified ILO Convention 169. The country has inherited its membership of the major UN Covenants and Conventions from the Soviet Union: the ICCPR, ICESCR, ICERD, ICEDAW and ICRC. It also has ratified the Framework Convention for the Protection of National Minorities (FCNM) of the Council of Europe.

Indigenous Peoples in Russia

Of the more than 160 peoples inhabiting the territory of contemporary Russia, 40 are officially recognised as “Indigenous Minority Peoples” of the “the North, Siberia and the Far East”. The latter together number around 260,000, less than 0.2% of the total Russian population, of which ethnic Russians account for roughly 80%. One more group, the Izhma Komi or Izvatas, is seeking recognition, which continues to be denied, and at least one other, the Kerek, is already extinct. Seven more Indigenous Minority Peoples live in European Russia.

Larger peoples, for example the Tuvans and Yakuts, are not officially considered Indigenous Peoples, and their self-identification varies. Since the Russian annexation of Crimea, several ethnic groups who self-identify as Indigenous have come under Russia’s control: the Crimean Tatars, the Krymchaks and the Karaim; however, Russia has not recognised this self-identification.

Two-thirds of Indigenous Peoples are rural and largely depend on traditional subsistence strategies such as fishing, hunting and reindeer herding, while Russia as a whole, is a highly urbanised country.

Main challenges for Russia’s Indigenous Peoples

Civil society in Russia is affected by continually shrinking civic space. Since 2012, NGOs that receive foreign funding can be officially classified “foreign agents”, leading many of them to close down in order to minimise exposure to legal risks. Many foreign NGOs have been banned as “undesirable organisations”. Russia’s export revenues are largely generated from the sale of fossil fuels and other minerals, often extracted from territories traditionally inhabited or used by Indigenous Peoples. Like many resource-rich countries, Russia is heavily affected by the “resource curse”, fuelling authoritarianism, corruption and bad governance and which, in many ways, impacts negatively on the state of Indigenous Peoples’ human rights and limits opportunities for their effective protection.

Another struggle for Indigenous Peoples in Russia relates to land and natural resource rights. In 2015, an important article in Russia's legislation in regard to this issue was revoked. The articles stipulated that in places of traditional residence and traditional activities of indigenous peoples, local authorities should decide on the “prior determination of locations for the placing of objects” on the basis of the results of meetings or referenda of the indigenous and local communities. This means that local authorities have now lost most of their legal leverage in terms of being able to protect indigenous lands from incursions by business enterprises and other resource users. In 2015 and 2016, this led to a number of cases of violations of Indigenous Peoples’ land tenure.

The law on Territories of Traditional Nature Use (TTNU) from 2001 is the only federal law affording some form of recognition of Indigenous Peoples’ land tenure. However, the federal government has never confirmed any of the several hundred Territories of Traditional Nature Use (TTNU) created by regional and local administrations, in cooperation with indigenous communities, despite repeated calls from UN treaty bodies, indigenous organisations and human rights experts to do so. Thus, the regionally- and locally-established TTNU has no guaranteed legal status and can be dismantled at any time.

In relation to this topic, one more regulatory change passed in 2017, making fishing applications for members of Indigenous Peoples much more difficult. The legal principles are that they have the right to fish without special permits, but especially in the Pacific region of Russia, where fishing is big business, special rules and regulations require indigenous peoples to go through a tedious application process first, accept the amount, time and place assigned by the authorities for fishing and accept a number of additional restricts.

 

Russia: Denial of indigenous peoples' rights concerns UN Human Rights Committee

The UN Human Rights Committee, which oversees compliance with the International Covenant on Civil and Political rights (ICCPR) recently concluded its 113th Session, adopting, among others, its concluding observations regarding the situation of civil and political rights in the Russian Federation.

In paragraph 24, the Committee expresses its concern at "
insufficient measures being taken to respect and protect the rights of indigenous peoples and to ensure that members of such peoples are recognized as such." The lack of recognition particularly concens the situation of the Izhma Komi or Izvatas, who are denied recognition as indigenous peoples, exluding them from decision-making over their territories, which are ever more devastated by oil exploration and extraction.

Russia: "Blow us up together with our sacred mountain!"

The below article by Shor activist Vladislav Tannagashev was originally published in Russian in late October 2014. In the meantime, the situation he describes has further deteriorated. The Shor village of Kazas has been entirely demolished, which just one roof left standing. Villagers have lost their property and not received any suitable resettlement land, some are reported homeless. Their sacred mountain, the Karagai-Nash no longer exists, it was removed by the excavators. More background information on this case is available from an IWGIA Briefing Note on coal mining in the Kuzbass region as well as from IWGIA Human Rights Report 18 on indigenous peoples in Russia.

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Russia: Khanty clans say "no" to oil companies

In West-Siberia’s Khanty-Mansi autonomous region, a region of the size of France, where much of Russia’s crude oil is extracted, a new conflict between indigenous Khanty reindeer herders and the powerful oil producers is unfolding. The Khanty are an indigenous nation of 30,000. Their language is related to modern Hungarian and their main subsistence activities are fishing, reindeer herding, hunting and gathering.

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Russia: Indigenous Evenks to be treated as poachers on their ancestral land

The Evenks of Zeya district might be soon left without their hunting grounds, where they have lived and hunted for many generations. As reported by "Amur.info", the lease of the indigenous obshchina (community-based cooperative) "Yukte" expired in November 2014, meaning that in order to continue they would have to pay six and a half million roubles (more than 105,000 US Dollars) for their hunting grounds, money which they don’t have. Earlier this year, the Deputy Chair of the regional Association of indigenous peoples Elena Kolesova met with the vice chair of the regional government Vladislav Bakumenko, who, however, failed to offer any remedies.

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Russia: LUKOil starting seismic exploration in indigenous territory without any consultation

Residents of Krasnobor, a village locate in the heartland of the indigenous Iz’vatas Komi people, who have for almost a year been protesting the misconduct of the oil producer LUKoil Komi, have recently alerted the Committee to Save the Pechora. They reported of seismic exploration works going on in the direct vicinity of the village. Therefore, the Committee’s chair Fyodor Terentyev and residents of Krasnobor undertook a visual inspection of the winter road and the base camp of the seismic crew near the village. They took photos and recorded the GPS coordinates of the places where exploration had been undertaken of the base of the seismic crew.

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