The world of the Q'eqchí. Photo: AEPDI - Q'eqchi Ombudsman Office
Injustice regarding the validity of ancestral knowledge has been one of the many racist practices established by the colony. For five centuries, a systematic attack has persisted, in a bid to bring an end to the creation, conservation and transmission of the knowledge of native peoples. In recent decades, religious fundamentalism has rebooted this symbolic violence to divide Indigenous communities and benefit from the installation of extractive projects and large-scale agricultural monocultures.
Indigenous peoples walk towards the rally in front of the Chinameca farm, 100 years after the murder of Emiliano Zapata. Photo: Daliri Oropeza
While we now have a government that has promised to be democratic and to govern for the masses of people, under its rule the same old colonial and hegemonic relations towards the Indigenous Peoples are being replicated. Far from implementing the international recommendations concerning Indigenous Peoples’ right to prior consultation, the current government is carrying out fraudulent consultative processes to approve infrastructure projects that hamper Indigenous communities.