On 13 April, a meeting took place in the village of Krasnobor between residents representing 15 settlements of Izhma district and representatives of"LUKOIL" and "LUKOIL-Komi". The attempts of LUKOil representativess to "agree" privately with the leaders of civic organisations of the Izhma Komi undertaken before the meeting with the local public, have not achieved their goal of avoiding to be held accountable before a large auditorium in the village club. The Izvatas once again insisted on their demands and presented a statement upholding the decisions adopted earlier by the Committee to Save Pechora, by the gathering of local residents, held 30 March and the district council of the Izhma district.
Indigenous peoples in Russia
Of the more than 180 peoples inhabiting the territory of contemporary Russia, 40 are officially recognised as indigenous. While the Russian constitution and national legislation set out the rights of “indigenous minority peoples of the North”, there is no such concept as “Free, Prior and Informed Consent” enshrined in legislation and thus, indigenous peoples are not recognised by Russian legislation as such. Russia has a multitude of regional, local, and interregional indigenous organisations, but the national umbrella organisation, RAIPON, operates under tight state control.
Russia has not endorsed the UN Declaration on the Rights of Indigenous Peoples, nor has it ratified ILO Convention 169. The country has inherited its membership of the major UN Covenants and Conventions from the Soviet Union: the ICCPR, ICESCR, ICERD, ICEDAW and ICRC. It also has ratified the Framework Convention for the Protection of National Minorities (FCNM) of the Council of Europe.
Indigenous peoples in Russia
There are more than 180 peoples inhabiting the territory of contemporary Russia, but only 40 are officially recognised as “indigenous small-numbered peoples of the North, Siberia and the Far East”. These groups consist of less than 50,000 members, and they perpetuate some aspects of their traditional ways of life and inhabiting the Northern and Asian parts of the country. Together, they number about 260,000 individuals, less than 0.2% of Russia’s population. Ethnic Russians account for 78%, and other peoples, such as the five million Tatars, are not officially considered indigenous peoples, and their self-identification varies.
The latest official population figures from the 2010 national census do not provide disaggregated data on the socio-economic status of indigenous peoples. Indigenous peoples are predominantly rural dwellers while Russia is, on the whole, a highly urbanised country.
Main challenges for Russia’s indigenous peoples
One of the main struggles for indigenous peoples in Russia relates to land and natural resource rights. In 2015, an important article in Russia's legislation in regard to this issue was revoked. The articles stipulated that in places of traditional residence and traditional activities of indigenous peoples, local authorities should decide on the “prior determination of locations for the placing of objects” on the basis of the results of meetings or referenda of the indigenous and local communities. This means that local authorities have now lost most of their legal leverage in terms of being able to protect indigenous lands from incursions by business enterprises and other resource users. In 2015 and 2016, this led to a number of cases of violations of indigenous peoples’ land tenure.
The law on Territories of Traditional Nature Use (TTNU) from 2001 is the only federal law affording some form of recognition of indigenous peoples’ land tenure. However, the federal government has never confirmed any of the several hundred Territories of Traditional Nature Use (TTNU) created by regional and local administrations, in cooperation with indigenous communities, despite repeated calls from UN treaty bodies, indigenous organisations and human rights experts to do so. Thus, the regionally- and locally-established TTNU has no guaranteed legal status and can be dismantled at any time.
In relation to this topic, one more regulatory change passed in 2017, making fishing applications for members of indigenous peoples much more difficult. The legal principles are that they have the right to fish without special permits, but especially in the Pacific region of Russia, where fishing is big business, special rules and regulations require indigenous peoples to go through a tedious application process first, accept the amount, time and place assigned by the authorities for fishing and accept a number of additional restricts.
More than 600 indigenous representatives from 35 regions of the Russian Federation met in Salekhard, Yamal-Nenets AO for the 7th Congress of indigenous peoples of the North, Siberia and Far East at the end of March. Indigenous representatives elected a new president for RAIPON – the Russian Association of Indigenous Peoples of the North – which is IWGIA’s key partner in Russia. However, the election was tarnished by representatives voting under pressure from Russian officials, with open voting replacing the secret ballot after two rounds of voting where the Government’s favoured candidate was defeated.
According to the Russian news agency Vostok-Media, Chukchi representatives from Yakutia say, that their community might disappear within the next decade. This is what Villagers of Kolymskoye told the Russian news agency Vostok-Media, responding to questions about the impact of the record summer heat, which has hit the Far North East of Sakha (Yakutia), a giant autonomous territory in Russia’s Far East, within which the world’s coldest permanently inhabited places are located. Candidate Organisation Chamber
In 1994, the world’s worst ever onshore oilspill hit the district of Usinsk, just north of Izhma district in Russia. Since then, the Komi speaking ethnic group Izvatas (Komi-Izhemtsy) have viewed the oil industry’s operations with great anxiety. Recently the Izvatas gathered and issued a joint demand for the company LUKoil to terminate its activities within their district.
Ivan Moseeev, leader of the Pomor movement in the White Sea area and director of the Institute of Indigenous Peoples and Minorities at the University of Arkhangelsk is accused for high treason in favor of the neighboring country of Norway in accordance to paragraph 275 in the Criminal Code of the Russian Federation and for incitement of ethnic hatred, paragraph 282.